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When they spoke to it: ' ' That black color is a show, one craque professional of first line, senhoura (in this time it already had a plant to take account), I believe we must raise it in the position and pay melhor.' ' It in the hour congested the anger face, made a banana gesture it and said: ' ' It takes this here pra! Black color has time here not, when it does not make wrong the service in beginning of position, it makes when it leaves fired or when we believe and we trust it a new superior position and of relevance. Not, it is making well because he is in this position, leaves it thus! ' ' In cited site below he comes this of the language, old language: ' ' Fbulas – Esopo and the Language fbula is a literary sort that came of the popular story. They are alegricas narratives in chats or verse next to the myth and the poetry. The main difference between the story and fbula is that this transmits a lesson of moral. Jeff Gennette pursues this goal as well. The espica tradition always gave emphasis to the morality that is the true function of fbula. ESOPO AND the Esopo LANGUAGE were a slave of rare intelligence that served to the house of one known head military of old Greece. Certain day, where its master talked with another friend on males and the virtues of the world, Esopo was called to give its opinion on the subject, what it answered surely: – I have the most absolute certainty of that the biggest virtue of the Land is for sale in the market. – How? It asked I love it surpreso. You are certain of what it is speaking? How pods to affirm such thing? – I not only affirm, as, if mine I love allowing, I will go until there and I will bring the biggest virtue of the Land.

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